天命与政权:先秦天命观演进的逻辑路径  

Heaven and Regime:Logical Evolution Path about View of Heaven in Pre-Qin Period

作　　者：李培健[1] 

机构地区：[1]西安科技大学马克思主义学院,陕西西安710054

出　　处：《武汉理工大学学报（社会科学版）》2016年第2期156-161,共6页Journal of Wuhan University of Technology:Social Sciences Edition

基　　金：西安科技大学2013年度校级科研培育基金资助(201374)

摘　　要：在人类早期社会,天命观是维系政权的重要理论工具,它可为政权提供超验性依据和宗教性阐释。不同时期,天命观的内容也不尽相同。在先秦时期,天命观演进的逻辑路径依次是:殷周宗教天命观、春秋自然天道观和战国五德终始说。在殷商时期认为天命不易,到了西周时认识到天命有常,并总结出"天命有德"的理念;到了春秋时期,又发展出自然天道观,认为天象是连接天命与政事的中介,带有一定的客观性,但太过具体细致;到了战国时期,面对新的政治形势,邹衍创立了五德终始说,它既强调德,又具规律性和普遍性,可谓是对之前天命观的一次大总结。There were three changes about the view of heaven in Pre-Qin Period：the theology-view of heaven in Yin and Zhou Period,the nature-view of heaven in Spring and Autumn Period and the theory of Five Dezhongshi in Warring States Period.Most people thought heaven＇s command wouldn＇t change in Yin Dynasty,but they found it would change in the Western Zhou Dynasty.In Spring and Autumn Period they found planetarium was an intermediary between heaven and politics,then Zou Yan put forward the theory of Five Dezhongshi in Warring States Period.

关 键 词：先秦 天命观 宗教天命观 自然天道观 五德终始说 

分 类 号：K22[历史地理—历史学] B22[历史地理—中国史]