上博简《曹沫之陈》的军事思想  

Military Thoughts in the Bamboo Slips Cao Mo Zhi Chen(《曹沫之陈》)Collected in Shanghai Museum

作　　者：王青[1] 

机构地区：[1]苏州大学社会学院,江苏苏州215123

出　　处：《军事历史研究》2016年第2期21-32,共12页Military History Research

基　　金：2012年国家社会科学基金青年项目"上博简<容成氏>疏证与研究"(12CZS012);全国优秀博士论文专项资金资助项目"战国竹简与先秦诸子"(201210)

摘　　要：上博简《曹沫之陈》是政治家言"兵",而非兵家言"战",其立足点是政治,其论兵是为了论政。其中"有克政而亡克阵"相关简文,体现了政治在战争中的优先地位、政治对战争的制约等思想。"夫阵者,三教之末"相关简文,体现了政治教化是战争胜利前提的思想。"战有显道,勿兵以克"相关简文,则早于《孙子》《尉缭子》等经典兵书而提出了内涵不同的"不战而屈人之兵"思想。"凡贵人使处前位一行"相关简文,更是重视"贵人"在战争中的地位和作用,强调以贵族血统维系军心的重要性。《曹沫之陈》简文所反映的应该是宋襄公以前中国古老"兵法"的面貌,此时尚未形成"兵以诈立"的思想。Cao Mo Zhi Chen（ 《曹沫之陈》 ） , the bamboo slips collected in Shanghai Museum, contains contents of ancient military politics and is undeniably the source of military and political theory in ancient China. The bamboo book writes about the intrinsic relationship between politics and wars, maintaining that compared with specific operational methods, which was a secondary consideration, political indoctrination was of primary importance. It also deals with the well-known military thought of subduing the enemy without fighting, but Cao Mo Zhi Chert （《曹沫之陈》） appeared earlier than other famous books on military strategy like Sunzi ： the Art of War and Wei Liaozi （ 《尉缭子》 ）. Furthermore, noblesse oblige, the principle that those of high social classes, for instance, kings and nobles, should shoulder greater responsibility, is also expressed in this book. Cao Mo Zhi Chen （《曹沫之陈》） discourses China＇ s ancient military science around the Spring and Autumn Period before Duke Xiang of Song. Since the idea of war being a game of deception was absent at that time, it is not mentioned in this book. Key words： Cao Mo Zhi Chen （《曹沫之陈》） ; military thought; political indoctrination; subduing the enemy without fighting ; nobles ; ＂Gong Sun Gong Zi＂ （公孙公子 ）

关 键 词：《曹沫之陈》 上博简 政治教化 不战而屈人之兵 贵人 公孙公子 

分 类 号：K225[历史地理—历史学] E291[历史地理—中国史]