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作 者:吴霞[1]
出 处:《山东青年政治学院学报》2016年第2期137-140,共4页Journal of Shandong Youth University of Political Science
摘 要:祥子悲剧的产生是建立在父权缺失的基础之上的。从祥子对"钱"、"身体"以及拉车行当的价值判断的角度研究祥子的精神流变,能够挖掘出其精神悲剧背后的深层原因。一方面,在城乡文明冲突的特殊背景下,在祥子由一个"入城农民"到城市底层市民的转变过程中,父权缺失让祥子失去了正确价值观的引导。这与他对钱、权的依靠一起促成了祥子在市民化过程中个人奋斗的生存悲剧和精神悲剧。另一方面,父权的缺失为祥子提供了建构自我的自由空间,祥子最终走出自我封闭的状态,接受城市底层群体文化的影响。祥子的失败也揭示了当时社会革命艰难的现实。Between city and countryside culture,the generation of Xiangzi's tragedy is based on the lacking of paternity. To observe the spirit changes on Xiangzi's image from his value judgment about " money", " body" and the profession of pulling a cart,we can excavate the deep reasons behind his spirit tragedy. From one hand,in the special background of conflict between countryside and city,in the transition from a farmer to a bottom citizen,the lacking of paternity makes Xiangzi lose the guidance of correct values. This reason,alongside with the dependence on the money and power contributes to individual survival tragedy and spiritual tragedy for Xiangzi's citizenization.On the other hand,the lacking of paternity provides a free space for his self- construction,therefore Xiangzi went out of self closure and accepted the influence of the city underclass culture,and his final failure also reveals the difficult reality for social revolution at that time.
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