鲍德里亚符号拜物教及其批判  

A Study of Baudrillard's Symbol Fetishism and Its Criticism

作　　者：叶蔚春[1] 

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《山东理工大学学报（社会科学版）》2016年第2期46-50,共5页Journal of Shandong University of Technology（Social Sciences Edition）

摘　　要：与商品拜物教、货币拜物教和资本拜物教相比,符号拜物教是资本主义社会对人的统治更为隐蔽、更具控制力、更高层次的形式。鲍德里亚认为马克思的拜物教批判并未摆脱资产阶级意识形态的影响,未能超越政治经济学,只有从符号出发才能彻底揭示资本主义拜物教,揭示资产阶级意识形态的编码过程。拜物教揭示的是对符号的迷恋,它同时控制了物与主体并将其抽象化。物的符号化与人主体性的丧失是符号拜物教产生的原因及主要特征。Compared with commodity fetishism,currency fetishism and capital fetishism,symbol fetishism is a form more private,more manipulating and of higher level in capitalist society. Baudrillard＇viewpoint is that Marx＇s critique of fetishism did not escape the influence of bourgeois ideology and failed to go beyond the political economics. And the bourgeois symbol fetishism will not be thoroughly exposed unless we set out from symbol analysis,and only in this way will the encoding process of bourgeois ideology be fully comprehended. Fetishism reveals the obsession of symbols,and it controls the object and subject and abstracts them at the same time. The signifying of object and loss of subject are not only the cause of the symbol fetishism,but also its main features.

关 键 词：鲍德里亚 拜物教 符号 主体 

分 类 号：A81[哲学宗教—马克思主义哲学]