疏离与融合:唐前士人仕隐观刍论  

Alienation and Integration: Discussion on the Hermit Concept of People before Tang Dynasty

作　　者：时英英[1] 

机构地区：[1]洛阳师范学院文学院,河南洛阳471934

出　　处：《钦州学院学报》2016年第2期22-26,共5页Journal of Qinzhou University

基　　金：河南省教育厅人文社会科学研究项目:唐前移文研究(2015-QN-530)

摘　　要："仕"与"隐"作为古代士人两种处世传统,其疏离关系自产生便已形成。西汉时期"朝隐"现象的出现及魏晋时期郭象"名教即自然"玄学理论的散播把"仕"与"隐"的疏离关系逐渐推向融合。唐前士人的疏离与融合不仅反映了封建专制下士人对"仕"、"隐"两者对立关系所做出的努力调和与灵活变通,更反映了古代士人复杂、矛盾的"仕隐观"。As the two traditional philosophies of conducting oneself,the relationship between being an official and secluding took shape when they came into being. The birth of ＂secluding from politics＂in Western Han Dynasty and the spread of Guo Xiang＇s metaphysics theory-the Confusion ethical code-in Wei and Jin Dynasties facilitated the integration of the alienation of the two philosophies. Alienation and integration reflects not only scholars＇ efforts and flexibility in adjusting the contrary relationship under feudal autocracy,but also their complicated and contradictory hermit concept.

关 键 词：疏离 融合 仕隐观 

分 类 号：I207.62[文学—中国文学]