他者身份的构塑与凸显  

Construction and Emphasis of the Identity of the Other

作　　者：张然[1] 张培富[2] 

机构地区：[1]山西医科大学外语系,山西太原030001 [2]山西大学科技哲学研究中心,山西太原030000

出　　处：《太原理工大学学报（社会科学版）》2016年第2期72-75,共4页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：国家社会科学基金项目"近代留学生与中国科学文化的发展"(06BZX026)

摘　　要：传统后殖民观点认为,西强东弱的权力关系能够得以彻底瓦解,弱势群体文化身份也能够被完整重塑。然而,在对霍米巴巴"第三空间"理论研究的基础上,发现在后殖民语境下,权力关系两端差异仍然明显,弱势文化身份仍被刻板化。文章选取《三寸金莲》1986年和2008年两种版本,分别与其1994年英译本进行比较,探讨了缠足妇女的"他者"身份在后殖民语境中的步步强化;以及在信息全球化的今天,文化身份塑造过程中所存在的权力更迭。The traditional post colonialism believes that the power relation between the strong west and the weak east can totally disintegrate and the cultural identity of disadvantaged groups be reconstructed. However, based on the research of Homi Bhabha＇s ＂the third space＂ theory, this paper finds that in the post colonial context, the difference between both ends of the power relation is still evident and that the cultural identity of the disadvantaged is still being stereotyped. Comparing the 1986 and the 2008 editions of The Three-Inch Golden lotus with its 1994 English edition respectively, the paper discusses the step-by-step aggrandizement of the footbinding women＇ identity of ＂the other＂ in the post colonial context and the power alternation in the course of cultural identity construction and today＇s information globalization.

关 键 词：他者 后殖民主义 权力关系 文化身份 缠足女性 《三寸金莲》 

分 类 号：I106.4[文学—世界文学]