《周易》礼治、德治、法治思想略论  

The Rule by Rites,the Rule of Virtue,and the Rule of Law Conceived in the Zhou Changes

作　　者：兰甲云[1] 

机构地区：[1]湖南大学学报编辑部,湖南长沙410082

出　　处：《周易研究》2016年第2期88-96,共9页Studies of Zhouyi

基　　金：2012年度国家社会科学基金重点项目:"传统礼制及其现代价值"(12AZD077);2013年度国家社会科学基金重大项目:"中国古代礼学文献整理与研究"(13&ZD058)

摘　　要：《周易》的社会治理思想内容十分丰富。《周易》的社会治理思想是以礼治为中心为主体,以法治为辅助手段,以实现德治为治理的最高目标,将礼治与德治、法治紧密结合起来,具有典型的社会综合治理特征的治国思想。法治是治理的底线与红线,是社会治理的强制力量,法治依靠他律和强制;礼治是维护社会秩序的主体力量,主张自治与强制相结合;在法治、礼治的基础上通过德治达到天下大治则是社会治理所向往的理想目标,德治主张自觉自律与自治。《周易》的社会治理思想对于今天中国的社会治理仍然具有借鉴意义。In the Zhou Changes, there are abundant contents of thought concerning social governance, in which the rule of rites was the center and main body, the rule of law was supplementary means, and the rule of virtue was the supreme goal, the three being closely integrated. Therefore, the thought of governance conceived in the Zhou yi was typically characterized by comprehensiveness in social governance. The rule of law is the bottom and red line, which is compulsory force and relies on heterogeneity and compulsion; the rule of rites is the principal force preserving social order, which advocates the combina- tion of self-government and compulsion; based on the rule of rites and the rule of law, the great order realized by the rule of virtue which upholds conscientiousness, self-discipline, and self-government is the ideal goal in social governance. The contents of thought concerning social governance in the Zhou yi still have referential significance to social governance of today＇ s China.

关 键 词：《周易》 礼治 德治 法治 社会治理 

分 类 号：B221[哲学宗教—中国哲学]