道家思想与两汉政治  

The Taoist Thought and Politics of the Western- and Eastern Han Dynasties

作　　者：李哲[1] 

机构地区：[1]周口师范学院文学院,河南周口466001

出　　处：《五邑大学学报（社会科学版）》2016年第2期36-39,93,共4页Journal of Wuyi University(Social Sciences Edition)

基　　金：2014年度河南省教育厅人文社会科学研究一般项目"老子地域文化研究"(批准号:2014-gh-447);2015年度周口师范学院老子文化研究院课题"老子从道家鼻祖到道教祖的转化研究"(批准号:zknu E20)的阶段性研究成果

摘　　要：道家思想是两汉时期的主流思想之一,它以多种形式存在,并以不同的方式与两汉政治进行互动。首先是道家学派的治国理念,主要是指西汉初期统治者将"无为而治"作为基本国策施行天下;其次是道教兴起所利用的谶纬之术,道士利用谶纬影响权贵的方式短时期影响部分政局;最后是东汉末年有些起义军领袖利用道教发动群众,最终形成声势浩大的农民大起义。这三种形式正是道家思想与政治互动的具体表现。Taoist thought was one of the mainstream schools of thought in the Han Dynasty. It existed in various forms and interacted in different ways with the politics of the time. First,the Taoist governance concepts were implemented as a basic national policy by the first rulers of the Han Dynasty as a means of'governing by non- interference'. Second,Taoists utilized divination combined with mystical Confucianist beliefs to influence the lifestyle of powerful people so that for a short period of time they also influenced part of the politics. Finally,Taoism was used by some rebel leaders to mobilize the masses and eventually led to massive peasant uprisings in the end of the Eastern Han Dynasty. These three forms are the specific forms of the interaction between the Taoist thought and politics.

关 键 词：道家 谶纬 农民起义 政治 

分 类 号：B223[哲学宗教—中国哲学] K234[历史地理—历史学]