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作 者:姚潇鸫[1]
机构地区:[1]上海师范大学人文与传播学院,上海200234
出 处:《上海师范大学学报(哲学社会科学版)》2016年第3期146-152,共7页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)
基 金:教育部人文社会科学研究青年基金项目(12YJCZH254)的阶段性成果
摘 要:康昕来自中亚粟特康国,从其姓名、著籍地和书法技艺看,他是一位汉化程度很深的胡人。安开则是一位来自中亚安国的粟特人,他祠神的行为应与粟特人传统的祆教信仰有关。虽然康乙并不一定是真实存在的历史人物,但这条记载反映了农业生产也是东晋时期流寓南方的粟特人谋生的手段之一。Judging from his name, hometown and calligraphy skill, Kang Xin, a Sogdian, came from Kang--Guo in Central Asia, and he completely accepted Chinese culture. An Kai, a Sogdian, also came from An--Guo in Central Asia. His sacrificial ceremony unfolds that he is a Zoroastrian. Kang Yi may not be a real historical figure, but the record of him demonstrated that agricultural production was one of the means of living to the Sogdians who migrated to the south of China during the Eastern Jin Dynasty.
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