汉魏六朝碑刻坟墓义复合式委婉语的认知构造  

On the Cognitive Structure of Tomb Compound Euphemism in Tablet Inscriptions of the Han,Wei and Six Dynasties

作　　者：李军华[1] 聂纯叶 

机构地区：[1]湘潭大学文学与新闻学院,湖南湘潭411105

出　　处：《湘潭大学学报（哲学社会科学版）》2016年第3期158-160,F0003,共4页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：国家社会科学基金项目"社会语言学视角下汉语委婉语研究"(项目编号:13BYY063)的阶段性成果

摘　　要：汉语社会丧葬活动中所使用的委婉语,浸透着汉民族生死观念及其礼仪精神,其中汉魏六朝时期伴随着复音词大量涌现而成批产生的碑刻坟墓义委婉语极具个性,是以词语模形式构成以词根为词标的多系列词族,而其构成成分即词根语素则体现了由隐喻或转喻机制生成的人类经验——对与坟墓相近或相似现象的认知突显,故而其构造的认知理据主要体现为"阴阳两隔""入土为安"等汉文化观念,语言理据则主要表现为由具有特定所指意义的转喻语素加上隐喻或转喻语素构成的偏正式委婉语词形成的彰显特殊语境语域氛围的语义表现。The euphemism in Chinese social funeral affairs activities contains the concept of life and death of the Han nationality,and the spirit of etiquette. During the period of the Han,Wei and Six Dynasties,the tomb euphemism in tablet inscriptions of highly individual character produces in bulk with the emergence of a large number of compound words. First,the phrase mold constitutes series of word family with its root as the word mark. Second the word composition,or the root morphemes embody human experiences through the mechanism of metaphor and metonymy——the cognition prominence of close to the grave,or its similar phenomenon,so the cognitive motivation comes from the concept of the Han＇s culture,which mainly reflects the concept of ＂departure of life and death＂and＂being laid to rest. ＂The language motivation mainly reflects the special semantic integration phenomenon of partial formal euphemism,formed by the metonymy morpheme with particular referential meaning and the metaphor or metonymy morpheme.

关 键 词：汉魏六朝碑刻 坟墓义委婉语 认知构造 

分 类 号：H13[语言文字—汉语]