论海德格尔思想中“物”的意义  

On the Meanings of “Thing” in Heidegger's Thoughts

作　　者：高海青[1] 陈真君[2] 

机构地区：[1]广东外语外贸大学马克思主义学院,广东广州510420 [2]中山大学哲学系,广东广州510275

出　　处：《武陵学刊》2016年第3期25-31,共7页Journal of Wuling

基　　金：教育部人文社会科学研究青年基金项目"技术时代的精神状况:在马克思主义与现象学之间"(15YJC720008)

摘　　要：物是海德格尔思想中最重要的概念,物之存在与意义的讨论反映了他整个生涯的一切洞见。但是,海德格尔思想中物的意义不仅前后期差异明显,而且后期也表现出多义性。从海德格尔整个比较经典的文本来看,物的意义可归结为三种:作为用具的物、作为持存的物和作为聚集四方的物。对海德格尔物之意义的考察,有助于揭示海德格尔思想的深层逻辑,并澄清对海德格尔技术思想的误读。＂Thing＂ is the most important concept in Heidegger＇s Thoughts. The discussion of ＂being＂ and meanings of ＂thing＂ reflects all his insights of his entire life. However, not only the meanings of the ＂thing＂ in the early works of Heidegger is clearly different from that in his later works, but also there is ambiguity of the meanings of ＂thing＂ in his later works. From Heidegger＇s whole classic texts, the meanings of ＂thing＂ can come down to three different kinds： ＂thing＂ as tool, ＂thing＂ as bestand, ＂thing＂ gathering the fourfold. In this article, we try to show the deep logic of Heidegger＇s thought, and clear up the misreading of Heidegger though exploring the meanings of ＂thing＂.

关 键 词：海德格尔 “物” 用具 技术 四方 

分 类 号：B516.54[哲学宗教—外国哲学]