栗谷学派的“圣学”构想:金范《圣学十图》初探--与李滉《圣学十图》的比较研究  

An Exploration on Hugye Gimbeom's Seonghaksipdo of Yuggokhakpa——A Comparison with Yihwang's Seonghaksipdo

作　　者： 

机构地区：[1]韩国岭南大学哲学系,韩国大邱

出　　处：《杭州师范大学学报（社会科学版）》2016年第3期42-52,72,共12页Journal of Hangzhou Normal University(Humanities and Social Sciences)

摘　　要：学界近期发现的一部关于体现栗谷学派"圣学"构想的著作——托名金范的《圣学十图》。该著虽然目前还无法确定具体的完成年代,但通过内容上的考察,可知其编写年代至少是在栗谷李珥的《击蒙要诀》刊行之后。金范《圣学十图》的构架基本上是按"宇宙论→心性论→功夫论→实践论"的顺序设计而成的。该图有50%的内容与李滉的《圣学十图》相同,其余不同的部分则可以看作是对李滉《圣学十图》的补充及修改。由此,金范《圣学十图》应该是一部体现"栗谷学"理念的著作,其成书目的或是为了与李滉的《圣学十图》在内容上进行对抗,或是为了对其进行斠补与修订。This paper aims to make an exploration on the newly-discovered work, Gimbeom＇s Seonghaksipdo, which has not been dealt with in Korea. In the paper, it is assumed that this work, not clear about its completion date, was finished after the publication of ＂Ji-Meng-Yao-Jue＂ by Yulgok Yii. According to the study, Gimbeom＇s Seonghaksipdo is organized in the way as follows ： Cosmology→Treatise of Human Nature→Theory of Learning→Theory of Practice. In addition, 50 percent of the work is the same as that of Yihwang＇s, while the different parts can be treated as the supplementary and revision of the latter. It is suggested by the author that Gimbeom＇s Seonghaksipdo is the philosophical representation of Yulgok School and is complied to either challenge Yihwang＇s Seonghaksipdo in content, or make corrections and amendments of the work.

关 键 词：朝鲜儒学 金范 李混 《圣学十图》 李珥 栗谷学派 

分 类 号：B312[哲学宗教—外国哲学]