“人本文化”的口头表述和行为实践——彝族火把节的文化人类学透视  

THE ORAL PRESENTATION AND BEHAVIOR PRACTICE OF“HUMANISTIC CULTURE”: THE FIREBRAND FESTIVAL OF THE YI IN THE PERSPECTIVE OF CULTURAL ANTHROPOLOGY

作　　者：李祥林[1] 

机构地区：[1]四川大学中国俗文化研究所,教授成都610064

出　　处：《广西民族研究》2016年第3期79-85,共7页GUANGXI ETHNIC STUDIES

基　　金：教育部人文社科重点研究基地重大项目"中国古代民间神灵信仰研究(一)"(11JJG750010);四川大学中央高校基本科研业务费专项(skzx2015-sb135)

摘　　要：彝族火把节在民间被称为"眼睛的节日",其归根结底是"‘人’的节日""‘人’的颂歌的节日"。火把节之于彝族,是"火"的颂歌,更是"人"的颂歌,对火把节所突出的"人"这个主体以及"人"的智慧、力量、精神、生活,应给予充分关注。无论从口头表述还是从行为实践看,彝族火把节在扬善拒恶的叙事主旋律中所张扬的不是"神本文化",而是"人本文化",是彝族社会中传统深厚的以"人"为本文化的积极肯定与美妙歌唱。从文化人类学角度透彻理解这点,有助于深化我们对此少数民族节日的人文价值的认识。The firebrand festival of the Yi peopleisreferred to as “the festival of eyes” among thefolks. Yet, in my opinion, it is “the festival ofman” or “the festival ofeulogy of man” essentially. For theYi people, thefirebrand festival is the eulogy of “fire” ,moreover,itis the eulogy of “man” . Sufficient attentionsshould be paid to “man” , the subject of this festival and the wisdom, strength, spirit and life ofthe people. Regardless the oral presentation orthe behavioral practice, what thefirebrand festival of the Yipeople displays in the narrative theme ofpraising virtue and punishing vice is not the u culture of divinity”, but the “cultureof humanism” , a positive affirmation and a wonderfulpraise to the people-orientedculturein theYi people, s traditional society. The understanding of thisfrom the perspective of cultural anthropologyis favourable to deepen our understanding about the humanistic values of this minority festival.

关 键 词：彝族 火把节 人本文化 人文价值 

分 类 号：K892[历史地理—民俗学]