“跪着感恩”与“站着证明”的生存论差异  

The Existential Distinction between “Kneeling for Thanksgiving”and “Standing in Proof”

作　　者：余平[1] 许鹏[1] 

机构地区：[1]四川大学公共管理学院哲学系

出　　处：《四川大学学报（哲学社会科学版）》2016年第4期54-59,共6页Journal of Sichuan University：Philosophy and Social Science Edition

摘　　要：一种宗教信仰之实事,必定意味着信仰及其被信仰者纯然一体地"存在",亦即纯然一体地给出自身。作为典型的意向性生存方式,信仰就是"去-信仰",就是时时处处地去"重新信仰",重新活在信仰的"充实"之中,否则那伸出的双手,那凝望的双眼,便永远都是"空空的"。A real religious belief necessarily means the integral uexistence＂ of the belief and that beingbelieved, as well as their giving themselves altogether. As a typical intentional way of existence, believing is“to believe”, to “re-believe” anywhere and anytime, and to relive in the “fullness” of belief. Otherwise, youroutstretched hands and your gazing eyes will be unothing meaningful”.

关 键 词：信仰 意向 生存 充实 

分 类 号：B920[哲学宗教—宗教学]