从列维纳斯的“杀人”概念看孟子的同化意识  

The Survey on Mencius' s Consciousness of Assimilation under the Scale of Levinas' s Concept of "Killing a Person"

作　　者：李凯[1] 任明艳 

机构地区：[1]西南大学哲学系,重庆北碚400715 [2]陈独秀旧居陈列馆,重庆江津402260

出　　处：《枣庄学院学报》2016年第4期7-11,共5页Journal of Zaozhuang University

基　　金：国家社科基金青年项目"孟子伦理思想与列维纳斯伦理学之比较研究"(项目编号:12CZX057);四川省哲学社会科学重点研究基地儒学研究中心规划项目"孟子伦理思想研究--以列维纳斯伦理学为参照"(项目编号:RX12H03);中央高校基本科研业务费专项资金资助"孟子伦理思想研究--以列维纳斯伦理学为参照"(项目编号:SWU1109002)阶段性成果

摘　　要：孟子憎恨"嗜杀人者",厌恶诸侯争战,但实际上,他的思想和言行中处处流露着一种同化他人的意识,这种同化意识恰恰容易导致"杀人"乃至战争。孟子的同化意识根由于他对人伦关系所提出的严苛的交互性的道德要求,而这种交互性道德要求的提出又与其对人性问题的看法有关。消除孟子学说的同化倾向的途径不在于效法列维纳斯,不在于放弃孟子的普遍主义伦理学的思维模式,而是应在保持其"人性皆善"的理想性的前提下,用道德感化取代道德暴力。Mencius detested ＂butcher＂ and the war between seigneurs, but in fact his ideology, statements and actions radiate consciousness of assimilating other people at every turn, which just can result in ＂killng a person＂ and war easily. Mencius~ consciousness of assimilation has roots in the severe interactive moral claims that he put forward against human relationships. And he put forward the moral claims because of his opinion to human nature. The method of eliminating the tendency of assimilation in Mencius＇ideology doesnt lie in imitating Levinas to give up the thinking model of universalistic ethnics but replacing ethical violence with ethical influence on the precondition of preserving the idealism of ＂better nature＂.

关 键 词：孟子 同化 列维纳斯 杀人 

分 类 号：B22[哲学宗教—中国哲学]