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作 者:安汝杰[1]
出 处:《河南师范大学学报(哲学社会科学版)》2016年第4期28-32,共5页Journal of Henan Normal University(Philosophy and Social Sciences)
基 金:国家社会科学基金一般项目(15BTY003);国家社会科学基金一般项目(15BTY026);国家体育总局体育哲学社会科学研究项目(1862SS13023);河南省哲学社会科学规划课题(2014BTY003)
摘 要:少林功夫禅修及其美感体验是各种关系错综而成的"因缘之网",在修禅时对时间的存在进行超越,是功夫禅修的美感经验的时间审美境域。"以武入禅"在禅者的"美感体验"中,不但标志着禅者的"觉醒",同时禅者也在"妙悟"的刹那与其生命体验融合为一。"以禅入武",就是要看"空"由"因缘"而成的"境",如此"出离万境"才得"自在"。对于修行者而言,禅武融合、体用一如,"空"在刹那间"到时","美"在刹那间"敞亮"。Shaolin kungfu meditation and the aesthetics feelings brought by it are integral part of the nets of principal and subsidiary causes without exception;Transcending the existence of time when practicing meditation is the time realm of the aesthetics feelings of shaolin kungfu meditation.Firstly,the stage of introducing kungfu into meditation marks the practitioners' awareness among their aesthetic feelings;the practitioners integrate the aesthetic feelings into their life experiences instantaneously.Secondly,the stage of introducing meditation into kongfu is to travel around the realm constructed by walls of principal and subsidiary causes;only by that can practitioners feel at ease.Lastly,the stage of the integrity of kungfu and meditation produces aesthetic feelings instantaneously.
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