《晏子春秋》思想渊源探析  

An Analysis of the Ideological Origin of Yanzi's Spring and Autumn Annals

作　　者：贾海鹏[1] 

机构地区：[1]华中师范大学历史文化学院,湖北武汉430079

出　　处：《管子学刊》2016年第2期58-64,共7页GuanZi Journal

摘　　要：作为先秦典籍,《晏子春秋》对上古圣人明王和风俗文化多怀仰慕眷恋之意,而对夏、商、周三代的历史则把盛世贤王与衰时暴君区别对待,这体现了历史对该书的巨大影响。春秋时期齐国内外复杂的环境与前诸子时代的文化对《晏子春秋》思想的影响也很大。此外,该书还吸收了齐国本土东夷文化、姜太公及桓管思想事迹中的有益成分,形成了自己丰富而独特的各种理念。由于《晏子春秋》初步成书于战国稷下学宫,故来自不同派别稷下学士的思想也在该书中留下了不可磨灭的痕迹。As a pre-Qin classic,Yanzi＇s Spring and Autumn Annals treated sage king or sage and custom culture in early historical times with respect and admiration,but extended different treatment to sage kings in flourishing ages and tyrants in ages of decadence in the history of Xia,Shang and Zhou Dynasty,which reflected the huge impact of history on this book.The domestic and overseas complex situation of the State of Qi in Spring and Autumn period as well as culture in the pre-axial times exerted great influence on the ideology in Yanzi＇s Spring and Autumn Annals.In addition,by assimilating the fine essence of the Dongyi civilization in the State of Qi,the ideology of Jiang Taigong and Duke Huan of Qi,Guan Zhong,this book formed its own rich and unique ideas.Due to the fact that Yanzi＇s Spring and Autumn Annals was preliminarily written in Jixia Academy in Warring States period,thoughts of scholars of different schools in Jixia Academy also left an indelible imprint in this book.

关 键 词：《晏子春秋》 思想渊源 姜太公 《管子》 稷下学宫 

分 类 号：B22[哲学宗教—中国哲学]