论庄子散文的想象空间  

Imaginary Space of Zhuang Zi's Prose

作　　者：陈亮[1] 

机构地区：[1]南通大学楚辞研究中心,江苏南通226019

出　　处：《南通大学学报（社会科学版）》2016年第4期77-82,共6页Journal of Nantong University:Social Sciences Edition

基　　金：国家社科基金重大项目(13&ZD112);国家社科基金青年项目(15CZW012);教育部人文社会科学研究青年基金项目(11YJC751009);江苏省社科基金项目(13ZWC014)

摘　　要：庄子散文用想象打通了时与空、天与人、物与我之间等三重隔阂,为后世开启了"齐生死"、"齐万物"、"齐物我"三重法门。庄子的想象力源于他从"道"的立场看待万物,万物等齐一体,物与物之间可以相互转化,而且他认识到了时间与空间的无穷,所以他的想象虚构,能够超越时空的局限和物我的分别,奇幻异常,变化万千。庄子散文对于想象空间构建的特点体现在超越时空、天人合一、物我两忘等三个方面。同时,他对想象源头的探索,以及对想象内容的寓言性表达,启示人们用一种特有的诗性话语比喻世界本原之道。Prose of Zhuang Zi breaks down the barrier between time and space, heaven and human, and subject and object, which has enlightened the successors with life being equal to death, everything as the same, and object being equal to subject. The origin of Zhuang Zi＇s imagination is his standpoint of Taoism, and his recognition of the indefiniteness of time and space. Therefore, his imagination can surpass the limitation of time and space, and the differentiation between nature and ego. The features of Zhuang Zi＇s imagination lie in the surpassing of time and space, the unity of heaven and man, the dissolution of subject and object. Meanwhile, his probation into the origin of imagination and his fable expression of imaginary content have enlightened his successors on the poetic expression of the nature of the world.

关 键 词：庄子 想象 时空 天人 物我 

分 类 号：B223.5[哲学宗教—中国哲学]