意义的生成:唐君毅论意义世界的生发机制  

Formation of Meaning: TANG Junyi's Discussion on Generating Mechanism of Meaning World

作　　者：邵明[1] 

机构地区：[1]宜宾学院政府管理学院,四川宜宾644007

出　　处：《宜宾学院学报》2016年第7期1-8,共8页Journal of Yibin University

基　　金：国家社会科学基金项目"道德实践的动力机制问题研究"(14XZX019)

摘　　要：具有意义赋予能力的心灵不会被一直限制于某个狭小的空间之内,而总是能够自我变换视角、层次或体位,获得无限多样的意义,进入无限丰富的意境之中,使得自己的意义空间不断澄明起来。意义空间丰富和澄明的方式有三种:与其他意义空间的感通、符号化经验对象和保持心灵的清虚空灵。心灵作为意义赋予的中心,越是空灵不昧,其转换腾挪的贯通活动就会越加灵活自如,变幻无方,游刃有余。The mind with the ability to endow meaning would not be locked in a narrow room, but could enter into the open space in the end so as to get limitless meanings and enlighten its meaning world when it changed its own angle of view, level, or location. There are three ways to enrich and clear mind world： communicating with other meaning worlds, signifying the empirical objects, and clearing mind room up. As center of meaning, mind would be more flexible, free, and powerful if it is more transparent.

关 键 词：唐君毅 意义 心灵 感通 意义空间 

分 类 号：B261[哲学宗教—中国哲学]