《纯粹理性批判》中上帝的隐在  

On the Implicit God in Critique of Pure Reason

作　　者：刘尚励[1] 

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《学术界》2016年第7期149-155,327,共7页Academics

摘　　要：前批判时期康德受到莱布尼茨—沃尔夫的哲学观点的影响,坚信我们能够探索上帝存在的路径,上帝是显在的、可知的。批判时期,在《纯粹理性批判》中,康德放弃了由自然科学即其所谓的经验领域探讨上帝的路径,转而进行先验论证。他怀疑的是我们的认知能力,根据我们的理性,康德划分了物自体和经验领域,据此认为上帝属于物自体,上帝是不可知的,隐在的。Before the criticism period,Kant was impacted by Leibniz- Wolf's philosophical view.God was visible and knowable so that we can discover the way of God's existence. However,in Critique of Pure Reason,Kant abandoned to discuss God by natural science or so- called experience field. He began to argue transcendentally. He distinguished thing- in- itself and experience field by human's reason and thought God,belong to thing- in- itself,is unknowable and implicit.

关 键 词：康德 纯粹理性 上帝 物自体 隐在 

分 类 号：B516.31[哲学宗教—外国哲学]