论《历世真仙体道通鉴》的史料编撰方式  

On the Compiling Mode of the Historical Materials of "lishi zhenxiantidao tongjian"

作　　者：李蕊芹[1] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710126

出　　处：《湖北理工学院学报（人文社会科学版）》2016年第5期46-50,共5页Journal of Hubei Polytechnic University(Humanities And Social Sciences)

基　　金：国家社科基金青年项目"中国古代道教仙传文学研究";项目编号:13CZW054

摘　　要：文章对照《仙鉴》与史传文献,归纳《仙鉴》对史料的四种编纂方式,即在明确的史学意识下照搬史书、选择教内传承而对史料稍加增改、出于史载不详的遗憾而移植改造和增补虚构、宗教宣传需求下的篡改重塑和人物坐实等。通过对史料的重新编撰,《仙鉴》呈现出新的文本形态,表现出不同于史传作者的编撰旨趣。By compfiring ff lishi zhenxiantidao tongjian11 （ hereingifter referred to as nXian jianff ） with historicfd literature, the author summarizes the four compiling methods of ffXianjian,r, namely, copying the historical books with the consciousness of historiography, choosing to inherit Taoism and revising the historical materials slightly, grafting and modification as well as adding and febricating when lacking of historical records, distorting and remodeling out the need of religious propaganda. Through recompilation of historical materials, ＇＇Xian jian,r presents a new text form showing different compilation purpose.

关 键 词：《历世真仙体道通鉴》 史料 编撰方式 

分 类 号：I299[文学—中国文学]