论庄子“至仁”思想  

On the Thought of Zhuangzi's “Perfect Humaneness”

作　　者：徐春根[1] 

机构地区：[1]嘉应学院政法学院,广东梅州514015

出　　处：《嘉应学院学报》2016年第7期35-40,共6页Journal of Jiaying University

基　　金：广东省哲学社会科学规划项目(项目编号:GD11XZX03);广东省普通高校人文社会科学省市共建重点研究基地嘉应学院客家研究院委托课题(10KYKT20)

摘　　要：庄子对于儒家主张的孝悌仁义贞廉之类的品格并不一概排斥,也不会简单视之为人生的拖累。不过,庄子也清醒地认识到,现实中提倡的诸如孝悌仁义贞廉等品性,虽然有其存在的道理,但毕竟是"失道而后德",毕竟是退而求其次的不得已的权宜之计。庄子认为,人的最为理想的品格是"至仁",而"至仁"人格总是唯道是从,与道融为一体,所以,至仁者心常平等而不会有任何偏私,即便利泽施于万世,也是"天下莫知"。显然,庄子所推崇的"至仁"品格包含着一种悲天悯人的大慈、大悲的博爱情怀,而这种博爱情怀,即使是在当今社会,也异常稀有,无疑值得人们进一步深刻反思。Zhuangzi did not object some of the Confucian characteristics,such as filial duty,love and respecting one＇s elder brother,benevolence,righteousness,chastity,honesty and incorruptibleness. Meanwhile,he would not see them as a burden to human life. In fact,Zhuangzi realized that there are reasons for those characters to exist in the real world. However,there is an old saying,virtue comes second best after principle. Zhuangzi considered that the most ideal moral trait is perfect humanity,which is always integrated and adhered to the law of nature. Therefore,people who are naturally humane are absolutely fair to everyone. They would sacrifice what they have to others without letting them know. Obviously,Zhuangzi praised highly the people who lament the times and express infinite mercy and universal love. In modern society,this kind of universal love is extremely rare. Zhuangzi would advocate that people should consider life introspectively.

关 键 词：庄子 至仁 不偏私 唯道是从 天下莫知 

分 类 号：B223.5[哲学宗教—中国哲学]