熊十力对《春秋》“贬天子、退诸侯、讨大夫”的解读  

On Xiong Shili's Interpretion of Spring and Autumn Annals' Biantianzi Tuizhuhou Taodafu( 贬天子、退诸侯、讨大夫 )

作　　者：李龙博 

机构地区：[1]河北师范大学法政学院,河北石家庄050024

出　　处：《济宁学院学报》2016年第4期36-40,共5页Journal of Jining University

摘　　要：熊十力十分重视《春秋》,认为孔子作《春秋》所明之义即为"贬天子、退诸侯、讨大夫",并因此为统治者所憎恶。熊十力将《论语·阳货》中孔子欲应公山弗扰之召一事,作为孔子行"革命之事"的证据。通过对前人关于孔子欲应公山氏之召的讨论,发现《春秋公羊传解诂》中的"新周"一说可以很好地解释孔子欲应召的行为,所谓"新周"正是贬天子之意。Xiong Shili attaches much weight to the theory, he thinks Confucius wanted to declare in Spring and Autumn Annuals is Biantianzi Tuizhuhou Taodafu（ 贬天子、退诸侯、讨大夫）, which is the reason why the book is disgusted by the rulers. Xiong Shili takes Confucius＇ s wanting to meet Gongshan Forao at his summons in The Analects Yang Huo as the evidence of Confucius＇ s wanting to lead the revolution. Through predecessors＇ debate about this thing, we can find that the view named Xinzhou（ 新周 ） in Chunqiu Gongyang Jiegu can perfectly explain Confucius＇s behavior. And the the view named Xinzhou （新周） means Biantianzi too.

关 键 词：熊十力 贬天子 新周 

分 类 号：B26[哲学宗教—中国哲学]