论儒家“以心释经”方法的确立与变迁——以孟子、象山、阳明之学为中心  

On the Establishing and Change of Confucian“In Buddhism Heart Sutra”Method——Mencius,Xiangshan,Yangming learning-centered

作　　者：康宇[1] 

机构地区：[1]黑龙江大学政府管理学院

出　　处：《华侨大学学报（哲学社会科学版）》2016年第4期23-32,共10页Journal of Huaqiao University(Philosophy & Social Sciences)

基　　金：教育部人文社会科学一般项目"儒家诠释学研究"(13YJA720006);黑龙江省人文社科规划专项项目"儒家四书学研究"(14D060)

摘　　要：孟子、陆象山与王阳明是儒家经典诠释学说中"以心释经"方法的奠基者与拓展者。孟子的"以意逆志"命题确立了儒家心学解经纲领,象山"发明本心"之说让"六经注我"式的诠释得以盛行,阳明"致良知"则集儒释道三家心性学说之大成,彻底改造了儒家诠释学。综观儒家"以心释经"方法发展史,高扬诠释者主体性与无法摆脱解经"历史性"问题纠缠,是其最为重要的两个特质。Mencius, Lu Xiangshan and Wang Yangming are the founders and developers of Confucian Classical Hermeneutics in ＂In Buddhism Heart Sutra＂ method. Meneius ＂meaning against＂ proposition proved the Confucian mind solutions program, Xiangshan＇s invention conscience made the interpretation of ＂six classics as annotations＂ popular, and Yangming＇s conscience based on Confucianism great theory of three concentric thoroughly reinvented Confucian hermeneutics. In view of the history of methodology development of Confucian ＂In Buddhism Heart Sutra＂, the paper puts forward that singing high praise for the interpreter subjectivityand cannot being free from the entanglement on the interpretation ＂historic＂ problem are its two most important qualities.

关 键 词：经学 心学 “以心释经” 孟子 陆象山 王阳明 

分 类 号：B21[哲学宗教—中国哲学]