唯科学主义思想影响下中国文论话语阐释——从《文心雕龙》的“观位体”谈起  

Discussion about the Interpretation of Chinese Literary Theory Discourse under the Influence of Scientism Thought——Starting from “the First Aspect of Appreciating Literary Work”in Wenxin Diaolong

作　　者：李媛[1] 曹顺庆[2] 

机构地区：[1]西华师范大学文学院,四川南充637009 [2]四川大学文学与新闻学院,四川成都610064

出　　处：《西华师范大学学报（哲学社会科学版）》2016年第5期87-92,共6页Journal of China West Normal University:Philosophy & Social Sciences

摘　　要：《文心雕龙·知音》的"六观"说作为刘勰文艺鉴赏观点的体现,一直以来都是学界争论的焦点所在,而争论的中心之一则是"观位体",但对"观位体"的理解与阐释不尽相同。究其根源是唯科学主义思想造成了中国文论话语的"失语"。只有以文本为出发点,强调中国文论话语的异质性,坚持走"中国文论中国化"的道路,才能对其作出准确的阐释。As Liu Xie＇s appreciation view of art and literature,＂six aspects＂theory in Wenxin Diaolong has always been a focus of academic debate. The center of the controversy is on＂the first aspect of appreciating literary works＂,because there is no definitive understanding and explanation for it. The root cause lies in the scientism thought which causes＂aphasia＂of Chinese literary theory discourse. We can make an accurate interpretation of it only if we take the text as the starting point,emphasizing the heterogeneity of Chinese literary theory discourse and stick to the path of ＂Chinese literary theories in China＂.

关 键 词：“观位体” 唯科学主义 中国文论话语 

分 类 号：I0[文学—文学理论]