成玄英的自然观:从《道德经义疏》到《庄子疏》的发展  

The Understanding of Self- so of Cheng Xuanying:the Development from the Daodejing Commentary to the Zhuangzi Commentary

作　　者：强昱[1] 

机构地区：[1]北京师范大学哲学学院,价值与文化研究中心,北京100875

出　　处：《自然辩证法研究》2016年第10期91-97,共7页Studies in Dialectics of Nature

基　　金：中央高校基本科研业务费专项资金

摘　　要：初唐著名的道教理论家成玄英的自然观,是中国哲学史上承先启后的创造性认识收获。既深刻地总结了魏晋玄学与前代道教的思想成果,又深刻地影响启迪了宋元老庄学的精神成长。人文蕴藏着自然的准则的判断以及围绕自我存在问题的中枢展开的系统分析,其丰富遗产值得我们在现代意识的观照下认真反思总结。The view of self - so （ziran） of the early Tang dynasty Daoist theorist Cheng Xuanying is a creative theoretical accomplishment which continues the old and inspires the future in the history of Chinese philosophy. His view represents the deep integration of Weijin dynasty＇ s Dark Learning （ Xuanx- ue） and religious Daoist thought of the previous age; the study of LaoZbuang in ＂the Song and Yuan dynasties was also profoundly influenced and inspired by Cheng Xuanying. The paper is an attempt at a systematic analysis of Cheng Xuanying by focusing on the issues of human refinement as involving self - so rules, and the problem of the existence of self - being; accordingly, Cheng Xuanying＇ s abundant legacy is being proposed as a worthy object of care- ful reflection in the contemporary ideological context.

关 键 词：真性 能知 所知 仁义 道 

分 类 号：N031[自然科学总论—科学技术哲学]