荀子“天论”中的国家治理思想探析  

The Confucian State-governance Thinking in Xun zi's Discourse on Nature

作　　者：谭绍江[1] 

机构地区：[1]湖北经济学院马克思主义学院,湖北武汉430205

出　　处：《湖北经济学院学报》2016年第5期114-119,共6页Journal of Hubei University of Economics

基　　金：湖北省教育厅人文社科项目(15G205)

摘　　要：荀子的"天论"讨论了儒家国家治理思想。他提出"天行有常"观念以批判现实中执政者迷信鬼神之天的做法,明确提出执政者要重视国家治理的问题。通过"天人之分"的分疏,荀子重新解读"天人"之间的关系,并以此挺立执政者作为国家治理主体的地位。通过"知天"、"参天"和"成天"的论述,荀子又从"道"和"术"两个方面阐明了执政者展开治理方略的路径。Xun zi expounded important Confucian state-governance thinking in his article ＂discourse on Nature＂. Xun zi criticized the rulers who had blind faith in ghosts and gods and can＇ied out some incorrect political actions through conception ＂the course of Nature is constant＂. Xun zi clarified the meanings of ＂Nature＂ and the obligations of rulers and established the main body responsibility of the rulers. Xun zi argued that rulers should unfold government plans in two directions which are ＂ to form a Triad about man, earth and Nature＂, ＂to know Nature＂ and ＂to finish the governance＂.

关 键 词：荀子 天论 国家治理 

分 类 号：B222.6[哲学宗教—中国哲学]