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作 者:陈祖君[1]
出 处:《贵州师范大学学报(社会科学版)》2016年第5期145-152,共8页Journal of Guizhou Normal University(Social Sciences)
摘 要:中国节日特别是传统节日是不容漠视、无法弃绝的巨大存在。中国新诗实践留给中国节日特别是传统节日的诗行不可忽略。胡适的《除夕》显示新文化先驱者在借用蕴含传统文化的重要时间,闻一多的《忆菊》表明文化怀乡者在异乡使用另类时间,何其芳的《我们最伟大的节日》揭示革命胜利者在构造新的时间,李瑛的《端阳》和《清明》显示文化寻根者在寻索久远的时间。对节日的不同态度体现出新诗接近节日的几条路径和节日进入中国新诗的几种可能。Chinese festivals,especially traditional festivals,are the great exist which is not allowed to ignore,to reject.Practice of Chinese new poetry to Chinese festival especially traditional festival should not be neglected. Hu Sh's " New Year's eve" showed that a new culture pioneer was using the important time of traditional culture,Wen Yiduo's " To Remember Chrysanthemum" showed that a cultural homesickness person in a foreign land was using alternative time,He Qifang's " Our Greatest Festival" revealed that a revolution winner was in constructing the new time,Li Ying's " The Dragon Boat Festival" and " The Tomb-sweeping Day" showed a culturally seeking-roots person was in researching of very long time. These embody a few paths for the new poetry to festivals,and several possibilities for festivals to Chinese new poetry. Putting the new poetry festival experience in several thousand years long history of development of Chinese poetry,we could feel the constant and change in Chinese poetry.
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