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作 者:唐爱明[1]
出 处:《中国文学研究》2016年第4期49-53,共5页Research of Chinese Literature
基 金:教育部青年基金项目"章学诚文学批评体系的立体性建构"(10YJC751079);四川省教育厅重点项目(09SA88)结题成果之一
摘 要:章学诚的"文人不可与修志"是其学术内在逻辑的必然推导。在章氏的学术建构中,六经皆史乃其学理基础,史乃"经之源",亦是"文之宗"。章氏强烈反对文人修史,而方志乃史体,自从文史分途,文人不解"史家法度",也不解"文亦明道"之经世致用,文人修志,自乱体例与大义,不符合专家著述之学。In "Virtue of composition and rhetoric" of "General Principle of Literature and History", Zhangxue-cheng proposes a theory of literature creation "In the article will worship". Thetheory includes three layers ofmeaning. Firstly, in artistic creation, the author should have decent intention,to achieve "Refining Language to Establish Sincerity"; Secondly, "write with substance" and"insightful"; Thirdly, in content impetus andart character, he insists on the Pure form,not to make identification more difficult. "In the article will worship", Zhang xue-cheng's theory of literature creation, not just directly against "the textology of Qianlong and Jiaqing" and the Xingling Poetry School of Qing Dynasty, but a reaction of his Statecraft philosophy like"all classical works are about history", "Tao and Qi can not be separated", "the language fails to express the idea", response to certain reality of literature stimuli.
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