中国人集体主义的南北方差异及其文化动力  

The difference of collectivism between north and south China and its cultural dynamics

作　　者：马欣然[1,2] 任孝鹏[1] 徐江[1,2] MA Xinran REN Xiaopeng XU Jiang(Key Laboratory of Behavioral Science, Institute of Psychology, Chinese Academy of Sciences, Beijing 100101, China University of Chinese Academy of Sciences, Beijing 100039, China)

机构地区：[1]中国科学院心理研究所行为科学重点实验室,北京100101 [2]中国科学院大学,北京100039

出　　处：《心理科学进展》2016年第10期1551-1555,共5页Advances in Psychological Science

基　　金：中国科学院科技服务网络计划(STS计划)(KFJ-EW-STS-088);科技基础性工作专项资助项目(2009FY11 0100);中国科学院心理所应急项目"中国人集体主义的心理地图"资助项目(Y4CX157009)

摘　　要：中国存在着集体主义的地区差异,但学者对其内在动力机制尚未达成共识。我们认为儒家文化影响力的大小不容忽视,受儒家文化影响越深的区域集体主义倾向越强。研究运用"亲亲性(loyalty/nepotism)"的内隐文化任务对来自27个省份的745名被试进行调查,结果发现南方人对朋友更优待,内外群体的心理界限更明显,集体主义倾向更强。并探讨以儒家文化为代表的中原文化中心南迁对这一差异形成的影响及其未来研究方向。It has been found that collectivism differs across provinces within China. Nevertheless there＇s still no consensus on its underlying mechanism. We propose that the strength of Confucianism is the main reason behind differences in collectivism across China i.e. central Confucian places tend to be more collectivistic than other places. We tested 745 Han Chinese participants from 27 provinces and found that southerners tend to be more collectivistic compared to northerners on loyalty/nepotism task. These results stand in support of the strength of Confucianism hypothesis arguing that south China had replaced north China as the center of Confucianism since Song dynasty due to the relocation of Central-Plains culture from north China to south China.

关 键 词：集体主义 南北方 亲亲性 儒家文化影响力 文化中心迁移 

分 类 号：B849[哲学宗教—应用心理学] C91[哲学宗教—心理学]