逃离与攀附:从“文化界定历史”论畲族与客家的形成  

Escape or Flatter:Discuss the Formation of She Ethnic Group and Hakka With the New Perspective of Culture Determine History

作　　者：王天鹏[1] 

机构地区：[1]赣南师范大学,江西赣州341000

出　　处：《青海民族大学学报（社会科学版）》2016年第3期14-18,共5页Journal of Qinghai Minzu University：Social Sciences

基　　金：作者主持的江西省重点研究基地招标课题"客家村落文化研究"(项目编号:JD1157);江西省高校人文社会科学项目"村落文化类型与乡村孝道再生产的多点民族志研究"(项目编号:SH1403)的阶段性研究成果;江西省2011计划"客家文化传承与发展"协同创新团队和赣南师范学院中国史重点学科经费资助

摘　　要：美国人类学家萨林斯在历史人类学研究中提出"文化界定历史"的观点。使用"文化界定历史"的研究方法来考察畲族与客家的形成,发现具有同一族群来源的莫徭先民正是采用了"逃离"和"攀附"的不同政治策略,才最终形成畲族和客家这两个族群。畲族是莫徭先民南迁的产物,客家则在明清之际形成于汉族土著、南迁汉人与畲瑶先民互动的过程中。由于处于共同的区域,客家文化和畲族文化也不断融合。Salins, the famous anthropologist in the United States argued that ＂culture define history＂ in his historical anthropology research. Using this method to inspect the origination of She ethnic group and Hakka, the author found that these two ethnic groups have the same origin, but the different politic strategies which they used decided their final status. She ethnic group is the product of south immigration of Moyao ancient people and Hakka is also a product which was formed between the end of Ming Dynasty and the beginning of Qing Dynasty through the interaction among local Han, immigrant Han and Moyao ancient people.Staying in the same region, the culture of the two ethnic groups are influencing each other.

关 键 词：文化界定历史 畲族 客家 

分 类 号：C952[社会学—民族学]