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作 者:李婧琳[1] LI Jing-lin(College of Political Science and Law, Capital Normal University, Beijing 100048, China)
出 处:《齐鲁学刊》2016年第5期89-93,共5页Qilu Journal
基 金:国家社会科学基金重大招标项目"我国诚信文化与社会信用体系建设研究"(15ZDA038)
摘 要:古代美德伦理学中"美德"的含义须结合自然目的论思想才能获得清晰界定,近代规范伦理学中的"美德"定义同样也预设了一种对自然的全新理解。然而,由于现代学科的划分,研究者经常会忽略对伦理范式所预设的自然观的考察。唯有将思想家对伦理生活的思考置于其所处时代的自然观下给予考察,一幅"自然—个体—社会"的整全图景才会被清晰勾勒出来。只有考察了自然观更迭对伦理学范式转换的塑造作用,才能真正理解伦理学从美德论向规范论转变的深层意义,以及二者的当代融合所面临的困难和挑战。Only under the background of ancient natural teleology, the meaning of virtues in ancient virtue ethics could be clarified clearly. Accordingly, modern normative ethics treating virtues as psychological states also presupposes a new under- standing of nature. However, the moral studies usually overlook the promises of nature of moral paradigms attributing to the modern classification of sciences. By virtue of thinking through essential philosophers' moral considerations against their natu- ral philosophy, a whole picture of "nature-society-individual" could be portrayed. With the target of coherent understanding, the investigation of the effect of changes of natural views on moral paradigms is helpful to deeply grasp the significant sense of the transition from virtue ethics to normative ethics, and the difficulties and challenges of their contemporary integration.
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