舍利子·肉身不腐·灭尽定  

arīra Avikāra-kāya Nirodhyākhyāsamāpatti

作　　者：夏金华[1] 

机构地区：[1]上海社会科学院哲学研究所

出　　处：《史林》2016年第5期55-67,共13页Historical Review

摘　　要：在人类历史上,一些奇异生命现象,令现代人目眩神迷,至今尚有诸多未发之覆。比如,禅定中的身心活动状态及其缘由,即是其中之一。本文依据佛教经论所说,从"舍利"名称的含义、分类入手,着重分析两种全身舍利——肉身不腐的差异与形成原因以及对入灭尽定者的探索,多征引文人笔记的资料以为证明,反映了古代圣者追求生命极限的惊人成就。更重要的是,所有这些都是纯粹通过调节与提升人体内的既有能量而取得的,并不使用任何外在的材料与工具。According to Buddhism theory,from the meaning of 'arīra'name,classification,focuses on the analysis of two whole Systemic arīras( Avikāra- kāya) and cause of formation,and enter nirodhyākhyāsamāpatti state. This reflected the remarkable achievements of the ancient saints in the pursuit of the ultimate limit of life. More important,all of these were achieved purely through the adjustment and ascension of the human body with energy,and didn't use any external materials and tools.

关 键 词：舍利子 肉身不腐 灭尽定 

分 类 号：B948[哲学宗教—宗教学]