从“身体”到“肉身”:试论梅洛-庞蒂的涉身伦理  

From “Body” to “Flesh”:On Merleau-Ponty's Ethics of Embodiment

作　　者：刘铮[1] 

机构地区：[1]北京大学哲学系

出　　处：《湖南师范大学社会科学学报》2016年第6期67-72,共6页Journal of Social Science of Hunan Normal University

摘　　要：梅洛-庞蒂的前后期思想不仅呈现了从"身体"到"肉身"的理论嬗变,也渐渐揭示出一种涉身伦理。这种涉身伦理以身体的可逆性为学理基础,是身体的"生存论规范"与肉身的"存在论规范"的相互交织。身体的可逆性表明身体的伦理性与技艺性,通过梅洛-庞蒂的身体现象学进路,我们就能够有效地把身体、伦理、技艺勾连在一起,从而能够发展一种注重修身性并兼具反思性和实践性的涉身伦理。Merleau-Ponty＇s former and later thoughts not only demonstrate the theoretical change from ＂body＂ to ＂flesh＂, but also reveal an ethics of embodiment. This ethics bases on the term of ＂reversibility of the body＂, and em- phasizes the intertexture between body＇s existential norms and flesh＇s ontological norms. The ＂reversibility of the body＂ demonstrates the ethics and techne of the body, hence, we can integrate the body with ethics and techne through Mer- lean-Ponty＇s body phenomenology approch, thereby developing an ethics of embodiment that not only pays attention to the cultivation of the body, but also has the functions of reflection and practice.

关 键 词：梅洛-庞蒂 涉身伦理 身体 

分 类 号：B82-0[哲学宗教—伦理学]