黄式三与晚清易学  

Huang Shi-san and the studies of the Book of Changes in the late Qing dynasty

作　　者：谷继明[1] 

机构地区：[1]同济大学,上海200092

出　　处：《云南大学学报（社会科学版）》2016年第6期37-43,共7页The Journal of Yunnan University:Social Sciences Edition

基　　金：教育部人文社会科学青年基金项目"王夫之的理学解经方法及其在当今经学建构中的意义"(项目编号:14YJC720008)的阶段性研究成果

摘　　要：黄式三、黄以周父子在清末虽然以礼学著称,但易学亦是其经学研究的着力点,乃至是其出处进退之依据与信仰所在。其易学研究,亦可以称得上是清代易学的重镇。黄氏的易学特点,一是汉宋兼采,一是以条例治易,一是注重易学与政治哲学和伦理学之关系。这都对清末民初的思想家产生了重大影响,这种影响尤其通过黄以周执教南菁书院而发挥出来。其中的佼佼者,为唐文治与曹元弼。是故,对黄氏父子的易学进行研究,对于清民之际的经学之变,有重要意义。Although Huang Shi - san and his son Huang Yi - zhou were famous for their ritual studies, they also took great effort at the studies of the Book of Changes, which was the point of departure and foundation of their academic research, and mirrored their crucial position as great scholars of the Book of Changes in the Qing dynasty. Their typical features are as follows ： firstly, they absorbed the fine elements of both Han - Learning and Sung - Learning; secondly, they followed strict rules in their stud- ies ; lastly, they paid attention to the relation between politics and ethics in their studies, whose great influence found expression in the scholars in the late Qing dynasty, especially Huang Yi - zhou who taught in Nanjing Academy of Classical Learning and whose excellent students were Tang Wen - zhi and Cao Yuan - bi. Thus, the study of Huang Shi - san and Huang Yi - zhou＇s research on the Book of Changes has great significance to the research of the academic transformation at the turn of the Qing dy- nasty and the Republic of China.

关 键 词：黄式三 曹元弼 易学 汉宋兼采 

分 类 号：B259.9[哲学宗教—中国哲学]