试论中医文化与道文化的关系(三)  

Discussion on the relation of TCM culture and Taoism culture(Ⅲ)

作　　者：刘哲[1] 翟双庆[1] 

机构地区：[1]北京中医药大学基础医学院,北京100029

出　　处：《中华中医药杂志》2016年第12期4924-4927,共4页China Journal of Traditional Chinese Medicine and Pharmacy

基　　金：国家重点基础研究发展计划(973计划)(No.2013CB532001)~~

摘　　要：中医文化和道文化具有共同的研究对象:人的生命活动规律及天人合一、人天相应的整体观。文章从呼吸、饮食、休息、穿衣的生活内容中阐述生命活动规律所具有的生息消长循环、升降开合聚散化循环、生长化收藏循环和生灭循环,这些都是阴阳五行规律不同特性的体现,源于玄德的生生循环之性,而行医与修行不离饮食起居、行住坐卧中对规律的践行和运用。医道文化皆注重五藏藏神的功用价值及其在人生命活动中对气的统帅作用,因此体现了玄德的生生循环之性。最后交代了医道文化的不同研究目标,前者重在掌握医理、治病救人,后者重在提高身心修养水平、见证合道顺德的智慧。Both of TCM culture and Taoism culture commonly researched the law of vital activity, harmony of man with nature, and correspondence between human body and natural environment. The vital activity complied with the law of endless circulation originated from the morality, involving increasing and decreasing circulation, ascending, descending, unfolding, folding, dispersing, gathering and transforming circulation, generating, growing, transforming, restraining and storing circulation, and living and death circulation. The law of endless circulation was flexibly applied into the diet and daily life. Both of TCM culture and Taoism culture attached importance to ‘the five zang viscera storing five emotions’ and its commander role for qi in vital activity. In the end, we underlined that TCM culture pay more attention on the principles of medical science and treatment, but Taoism culture emphasized moral self-cultivation.

关 键 词：生命活动规律 天人合一 人天相应 生息消长循环 升降开合聚散化循环 生长化收藏循环 生灭循环 五藏藏神 

分 类 号：R2-03[医药卫生—中医学]