论超感性世界的起源与终结——读《启蒙辩证法》  

On Super Perceptual World's Origin and End:Reading Dialectics of Enlightenment

作　　者：朱灏[1] 

机构地区：[1]南京政治学院上海校区,上海200433

出　　处：《成都理工大学学报（社会科学版）》2017年第1期34-39,共6页Journal of Chengdu University of Technology:Social Sciences

摘　　要：在《启蒙辩证法》中,霍克海默和阿多诺认为启蒙理性与神话二者之间密不可分,因此理性的超感性世界史可以追溯到神话时期。由于理性的核心被解读为"自我持存",即为了实现永恒的存在而进行自我束缚与自我异化,所以超感性世界的核心也是自我持存。超感性世界的瓦解意味着僭越的理性之真正归位。然而,终结超感性世界的任务既要靠历史唯物主义对理性真谛的真正揭示,更需要共产主义的现实实践。In Dialectics of Enlightenment, Horkheimer and Adorno think enlightenment rationality and myth are inseparable,so the history of reason and super perceptual world can be traced back to the myth period.The core of reason is interpreted as self-holding,which means self bondage and self alienation in order to realize the eternal existence,so the core of super perceptual world is also self-holding.The collapse of the super perceptual world means real homing of the assuming reason.However,the task of ending the super perceptual world is not only to the reveal of reason＇s true meaning,but also to the reality of communism.

关 键 词：启蒙理性 神话 超感性世界 自我持存 共产主义 

分 类 号：B516.59[哲学宗教—外国哲学]