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作 者:李小俊[1] 杨敬辉[1] 吴然[1] Li Xiaojun Yang Jinghui Wu Ran(Sifang College, Shijiazhuang Tiedao University, Shijiazhuang, 050228, Chin)
机构地区:[1]石家庄铁道大学四方学院,河北石家庄050228
出 处:《石家庄铁道大学学报(社会科学版)》2016年第4期51-55,61,共6页Journal of Shijiazhuang Tiedao University(Social Science Edition)
基 金:河北省社会科学基金项目(2015040316)
摘 要:封龙山作为"燕赵文化名山",有着悠久的历史传承和厚重的文化底蕴。封龙山文化的形成首先与毗邻曾为政治、经济、文化中心的特殊地理位置有关,其次是它对周边地区的广泛影响而形成了人才辈出群星璀璨的局面。封龙山作为中国古代传统文化的重要发祥地之一,为中华文明做出了卓越的贡献,并在以后封龙山文化在不断发展的过程中,表现出了极大的包融性,其丰富的文化内涵体现于三个方面:科学与信仰相容、佛教与道教双修、修德与崇礼共存。As one of the “Yanzhao Culture Mountains” ,Fenglong Mountain has a long history and rich cultural heritage. First, formation of Fenglong Mountain Culture related to special geographic of political, economic and cultural center nearby. Second, it exerted a broad impact on the surrounding area and cultivated many talents. Fenglong Mountain as one of the important birthplaces of ancient Chinese traditional culture has made outstanding contributions to the Chinese civilization. The Fen-glong Mountain Culture, in the process of constant development, has showed strong feature of comprehensiveness which is reflected in three aspects: compatible of science and faith, practice of both Buddhism and Taoism and the coexistence of morality as well as art.
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