书面神话与神话主义——1949年以来云南少数民族神话书面文本研究  

Written mytho-texts and mythologism:A study of the written texts of the ethnic minority groups in Yunnan since 1949

作　　者：高健[1] 

机构地区：[1]云南大学文学院,云南昆明650091

出　　处：《云南师范大学学报（哲学社会科学版）》2016年第6期44-50,共7页Journal of Yunnan Normal University：Humanities and Social Sciences Edition

摘　　要：神话学研究很大程度上是建立在书面神话上的。书面神话产生的过程可以概括为从讲给我听到写给他看、从耳朵到眼睛、从社区到异地。经过杨利慧重新阐释的神话主义主要关注的正是在不同媒介、语境中转换的神话所具有的不同功能与意义。书面神话对社区生活中神话传统的重述不可能是原封不动地再现,也并不仅仅是一个简单的叙事文本,它有着深层、多元的表述。书面神话彰显了神话的民族性,神话由原来的内部传承关系转变为外部的传播关系,通过汇编等文本制作手段,神话的叙事性也被进一步增强。在现当代社会语境中,神话主义的现象越来越普遍,从神话到神话主义应当被看作是神话生命的延续,而神话学研究也应适当地聚焦在认同、调适、修辞、权力等问题上。Mythological research is largely built on the written mytho-texts.The emergence of the written myth finds expression in the process from the telling of the story to the writing of it,that is,from ears to eyes,from the local community to other places.Professor Yang Lihui＇s interpretation of mythologism centers on the different functions and meanings of the myths in the changing contexts and media.The retelling of the communal oral myth and its life in the written myth is never a copy of the original,nor a simple narrative text,but a profound and diverse expression.The written mythotexts highlight the ethnicity of myths,which turns their internal relationship of inheritance into an external relationship of transmission,and with such means as textual collection,the narrative power of myths has been strengthened.The contemporary society sees more phenomena of mythologism.The process from myths to mythologism is a continuity of the vitality of myths,while the mythological studies should focus on such issues as identification,regulation,rhetoric and power.

关 键 词：云南少数民族神话 书面文本 神话主义 文本化 

分 类 号：B932[哲学宗教—宗教学]