杭州吴山宝成寺麻曷葛剌造像二胁侍身份献疑  

Arguments on Identities of Mahakala Statue's Retinues of Baocheng Temple in Hangzhou

作　　者：陈越[1] 唐卫萍[1] 

机构地区：[1]杭州师范大学艺术教育研究院,浙江杭州311121

出　　处：《杭州师范大学学报（社会科学版）》2016年第6期119-128,共10页Journal of Hangzhou Normal University(Humanities and Social Sciences)

摘　　要：作为中国内地仅存的一尊有确切纪年的藏传佛教麻曷葛剌造像,杭州吴山宝成寺的麻曷葛剌造像有着重要的历史与图像学价值。长期以来,学界认为该麻曷葛剌造像两侧胁侍为文殊和普贤。然而,综合分析佛教艺术史上的麻曷葛剌胁侍造像传统、文殊菩萨与普贤菩萨造像传统、宝成寺麻曷葛剌两胁侍的造像构成与所佩饰物等,并结合元代的相关艺术文献资料,可判定其实际上与文殊、普贤并无关联。根据现有图像与文献信息,这两身胁侍可能分别是骑狮大黑天和帝释天。As the only recorded Mahakala statue in China,the Mahakala statue of Baocheng Temple in Hangzhou is of important historical and image value. For a long time,academics have believed that the retinues of Mahakala are Manjusri and Samantabhadra. On the basis of the history of Buddhist art about Mahakala,the traditional style of Manjusri and Samantabhadra,and art documents in Yuan Dynasty,it is discovered in this paper that the retinues of Mahakala have nothing to do with Manjusri and Samantabhadra. The identity of the retinues may be one kind of Mahakala and the Indra.

关 键 词：麻曷葛剌 大黑天 胁侍 宝成寺 

分 类 号：J19[艺术—艺术理论]