朱熹再传弟子冯去非家世及交游考  

Researchon the Family and Friends of Feng Qufei,Zhu Xi's Disciple

作　　者：冯青[1] 

机构地区：[1]海南师范大学文学院,海南海口571158

出　　处：《南昌大学学报（人文社会科学版）》2016年第6期55-60,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目"朱熹语录宋本及明清传本语言研究"(13CYY073)

摘　　要：朱子学在江西的流传发展并不均衡,呈现出一种鲜明的地域性,南康是其中心地带。都昌县与军治星子隔鄱湖相望,理学得到了极大的发展,尤以朱门四友最为著名。冯氏家族深受朱子学的启迪与熏陶,同时也为阐释和传播朱子学起了很大的作用。除了师承之外,冯去非的家学渊源和交游互动是其哲学思想形成过程中不可忽视的重要因素。冯去非亲传其父冯椅,以朱熹为宗,兄弟四人相互激励,各有建树;仕宦、诗文、释道等交游圈熏陶了冯去非的正心、格物、致知、明理、修身、齐家等理学思想。The spreading and development of Zhuism is not balanced in Jiangxi Province, showing a distinct re- gional characteristics. Nankang is the center of Zhuism. In the geographical position, Duchang County faced Xingzi County across the Poyang Lake, so Zhuism had been developed greatly. There were four famous families in Duchang. Zhuism inspired and influenced the Feng family, meanwhile, for the interpretation and dissemination of Zhuism, Feng family played a big role. Besides his teachers, in the formation of Feng Qufei＇ s philosophical thought, the important factor of family tradition of learning and interaction with friends can not be ignored. Feng Qufei learned from his father, regarded Zhu Xi as authenticexample. Mutual encouragement amongbrothers had contribution to Zhuism. The circles of friends, including officialdom, poetry, Buddhism and Taoism, contributed to forming his Neo Confucianism,rectifying the mind, regulating the family, country and the world.

关 键 词：冯去非 家世 交游 朱熹 

分 类 号：B244.99[哲学宗教—中国哲学]