伊斯兰中国化中的“文化理解”问题——以回族认同意识的理解为切入点  

Tryingon the Problem of Cultural Understanding of the Sinicization of Mainland Islam—Taking the Understanding of Identity of Hui as the Starting Point

作　　者：金贵[1] JIN Gui(Institute of the Islamic ＆ Hui Studies, Social Sciences Academy of Ningxia, Yinchuan, Ningxia 750021)

机构地区：[1]宁夏社会科学院回族伊斯兰教研究所,宁夏银川750021

出　　处：《回族研究》2016年第4期92-97,共6页

基　　金：国家社科基金重大项目(15ZDB124)

摘　　要：内地伊斯兰中国化的主体主要是居于内地的四个少数民族。文化理解是现代西方解释学理论中常用的一个概念,前理解,以及反思与批判中的创造力都是其中的内容。在文化认同上,坚守信仰。在经济认同上,积极入世。文化认同上的创造力体现为,汉语言的使用与对主流文化的主动靠近。在经济认同方面的创造力体现为使经济认同与文化认同互动起来。在政治认同的创造力体现为,将信仰与国家紧密联系起来,且在政治生活中将信仰置于国家之下。The subject of sinicization of mainland Islam were four ethnic minorities. Cultural understanding was a concept that was commonly used in the theory of modern western hermeneutics, which included pre - understanding and creativity of reflection and criticism. The Hui believed that Allah created the time and history in the identity of history. They believed in Islam in the cultural identity, made entry into the society actively in economic identity, o- beyed and served the master in political identity. The creativity of historic identity embodied in reinterpreting the Chinese history and Islamic history, and putted them all into the history of Hui. The creativity of Cultural identity embodied in the use of Chinese embodied in interaction between language and Coming to the mainstream economic identity and cultural identity. in close relations between the country and national faith, and made faith

关 键 词：中国化 文化理解 回族 

分 类 号：B968[哲学宗教—宗教学]