后殖民遗绪与台湾“主体性”意识建构  

Post-Colonial Legacy and The Construction of “Taiwan Subjectivity Awareness”

作　　者：邓婧[1] 陈先才[2,3] Deng Qing Chen Xiancai

机构地区：[1]两岸关系和平发展协创中心,厦门大学台湾研究院 [2]两岸关系和平发展协创中心社会平台 [3]厦门大学台湾研究院

出　　处：《台湾研究》2016年第6期15-24,共10页Taiwan Studies

基　　金：2013年度教育部哲学社会科学研究重大课题攻关项目资助《海峡两岸历史文化教育中相互认知、表述、态度及影响研究》(项目批准号:13JZD003)的阶段性成果

摘　　要：现代后殖民社会以西方意识形态的立场建构或重构其"主体性"意识,作为自身"解殖民"的标杆,它的后殖民意向建构是要摆脱"被边缘"的地位,却容易掉入"自我中心"垄断的话语系统中。台湾社会的"本土化"趋势是历史发展造成的,为满足其群体的心理需求,"解殖"的目的不是单纯地"解构"主体,而是为了"重构"掌控社会空间、权力、资源的主体,而"中国意识"与在台湾"主体性"意识地建构过程中产生了矛盾,从而台湾社会当前对大陆与日本表现出不同的"自尊认同"态度。台湾作为一个后殖民社会的"解殖民"之路还远未到达终点,这一过程中还需要依赖于两岸间相互磨合与理解。Post -modern colonial society to Western ideology position construct their ＂subjectivity awareness＂, as its ＂colonial＂ benchmark, the construction of colonial intention is to get rid of the ＂edge＂ status, but easy to fall into the ＂self-centered＂ monopoly in the discourse system.The Taiwan Society of ＂localization＂ trend is caused by the historical development, to meet the psychological needs of the population, ＂solution colonization＂ is not simply ＂Deconstruction＂ subject, but to control social space, power resources, the main ＂Reconstruction＂, and consciousness of ＂China＂ and in＂Taiwan＂ subjectivity consciousness construction process produces a contradiction, thus Taiwan society current on the Mainland and Japan out different ＂self -identity＂ attitude.Taiwan, as a post colonial society, ＂the solution of the colony＂ is far from the end of the road, this process also need to rely on cross- Strait and mutual understanding.

关 键 词：台湾社会 后殖民主义 身份认同 后殖民遗绪 “主体性”意识 

分 类 号：D618[政治法律—政治学]