明清时期关帝信仰在晋南社会中的建构  

The Construction of the Guangong Beliefs in Jinnan during the Ming and Qing Dynasties

作　　者：秦利国[1] 李荣[1] Qin Li-guo Li Rong(Institute of History and Sun Yat-sen,Guangdong Academy of Social Sciences,Guangzhou Guangdong 510610)

机构地区：[1]广东省社会科学院历史与孙中山研究所,广东广州510610

出　　处：《长治学院学报》2016年第6期26-29,共4页Journal of Changzhi University

基　　金：国家社科基金项目"明清山西民间信仰与区域社会研究"(CZS054);国家社科基金项目"历史时期晋东南区域自然灾害与民生研究"(BZS071)

摘　　要：民间信仰中影响重大的关帝信仰,在明清时期的晋南社会中是由国家与地方社会双向影响共同建构的民俗事象。在这一过程中,不同社会群体由于所处社会地位的差异,在建构关帝的形象时都有着自己的解说。其中国家对关帝信仰的解说占据着主导地位,国家将各不同社会群体对关帝的解说纳入到国家话语体系中,从而完成了关帝信仰在晋南社会的在地化过程。Guangong belief has an important impact on Chinese folk beliefs. During the Ming and Qing Dynasties,it was affected and built by the state and local communities bilaterally in Guandi＇s home in the society of Jinnan.During this process,due to the different social status, different social groups had their own explanation of guandi＇s image.Among them,the country＇s explanation had the dominant status.The country combined different beliefs into the state discourse system,thus completed the process of the localization of the Guangong beliefs in the society of Jinnan.

关 键 词：明清时期 晋南社会 关帝信仰 

分 类 号：K248[历史地理—历史学]