刘将孙诗论中的“悟”  

On “Awakening” of Liu Jiangsun's Poetics Theory

作　　者：何跞[1] 

机构地区：[1]清华大学人文学院,北京100084

出　　处：《贵州师范大学学报（社会科学版）》2017年第1期136-142,共7页Journal of Guizhou Normal University(Social Sciences)

基　　金：北京市社会科学基金项目"民族与理学视阈下的元代文学性情论略"(16WXB009)阶段性成果

摘　　要：元代初期江西庐陵文人刘将孙的诗文成就颇高,其诗文理论亦具特色。刘将孙的别集《养吾斋集》中的序类文章较多,包含了丰富的文论思想。其中"心""悟""道""气"这些范畴的内涵丰富,建构起刘将孙的文论体系,体现了他的文学思想。刘将孙继庐陵文人奇崛一路,更加讲求真性情和师心,与以虞集为代表的盛世文风有所不同。他的诗文理论继承刘辰翁和赵文而来,在诗学上提倡性情论,作文讲求"以欧苏之发越,造伊洛之精微",倡为"清气"论。而其内在则是要求师"心",通过"神""悟"的过程,达到最高的为文之"道",直接的要求就是讲求真实自然和高雅不凡的文学境界。In the early Yuan Dynasty Liu Jiangsun, the Luling＇ s literati in Jiangxi, made tremendous achievements on literature, and his poetry and article theory also had his own characteristics. There were a lot of articles about prologue in Liu Jiangsun＇ s ＂ Collected Works of Yang Wuzhai ＂, these articles contained a wealth of literary thoughts. The category ＂Heart＂, ＂Awakening＂, ＂Tao＂ and ＂Pneuma＂ had rich connotation and constructed Liu Jiangsun＇ s literary theory system, embodying his literary thoughts. Liu Jiangsun followed Luling literati＇ s peculiar style of writing, and gave more priority to true temperament and soul, this was different from the millennium style on behalf of Yu Ji. He inherited poetry and article theory from Liu Chenweng and Zhao Wen, and advocated the theory of temperament on poetics and emphasized ＂using Ou Yangxiu and Su Shi＇s infuriation to bring about Cheng Hao and Cheng Yi＇s subtlety＂ on writing, namely the ＂Pneuma＂ theory. However, its internal requirements was learning from ＂Heart＂, reaching the highest writing state ＂Tao＂ by the process of ＂Spirit＂ and ＂Awakening＂, and a direct requirement was the emphasis on the literary realm of extraordinary na- ture and elegance.

关 键 词：刘将孙 悟 师心 清气 道 

分 类 号：I222[文学—中国文学]