从司马迁祠墓诗看历代文人对太史公的接受  

On the Literati's Acceptance of the Grand Historian from the Perspective of Sima Qian's Epitaph Poetry

作　　者：李世忠[1] 

机构地区：[1]咸阳师范学院文学与传播学院,陕西咸阳712000

出　　处：《咸阳师范学院学报》2017年第1期6-10,共5页Journal of Xianyang Normal University

基　　金：陕西省教育厅重点项目(15JZ086)

摘　　要：历代咏司马迁祠墓诗是司马迁在后代接受情况的最好诠释。这些作品不仅颂赞司马迁才华与著史之功,更景仰其品格,同情其遭遇,评述其著史思想与一生行事特点。祠墓诗作者多为历代任职韩城的官员,或为慕名拜谒其祠墓的文人学者,身份复杂。在祠墓诗创作中,有一些本应出场却实际上缺位的人物,这些人的存在,从反面说明了司马迁批判精神的后世影响。The chanting of Sima Qian＇ s epitaph poetry for the past dynasties is the best interpreta- tion of Sima Qian＇ being accepted in later generations. These works not only extol Sirna Qian＇ s talent and the feat of history recording, but also admire his character, sympathy with his destined sufferings and review his thinking in history recording and the characteristics of his behavior. The authors of epi- taph poetry are mostly officials in Hancheng in the past dynasties, or scholars who admire him in front of his tomb with complex identities. In terms of epitaph poetry, some people should have been avail- able. The absence of these people in poetry writing shows the influence of Sima Qian＇ s critical spirit on later generations from the perspective of their existence in the opposite direction.

关 键 词：司马迁 祠墓 诗 接受 

分 类 号：K092[历史地理—历史学]