解析《红楼梦》中仕途儒生贾雨村的人性蜕变  

Interpretation of the human transformation of the career prospects of Confucian scholar Jia Yucun in Dream of the Red Chamber

作　　者：苏萍[1] 

机构地区：[1]鞍山师范学院文学院,辽宁鞍山114005

出　　处：《辽宁师范大学学报（社会科学版）》2017年第2期85-89,共5页Journal of Liaoning Normal University(Social Science Edition)

基　　金：辽宁省社会科学研究规划项目"以中华优秀传统文化涵养大学教师人文精神研究"(L14DSHO14)

摘　　要：从人性的角度看,《红楼梦》首先出场正反两位儒生——甄士隐与贾雨村,暗示曹雪芹为"闺阁昭传"之外,还欲借红楼故事探寻仕途儒生问题,亦即对传统儒生群体"读书仕宦"人生道路的深度思考。在清末多元价值取向的诱惑下,在功名富贵宗旨引导下,贾雨村说谎贪酷的本性、趋炎附势的奴性与才智英敏的技能,成为其蜕变为虚伪势利的小人儒,乃是会"弹钢琴"的刽子手的个性基因,如此靠泯灭良知人性获得成功的案例影响极其深远。而这其中由穷儒、教师到小人儒、刽子手的人性蜕变过程,十分耐人寻味,参透其本质,具有深远的现实意义与思考价值。From the perspective of human nature the appearance of two opposite confucian scholars-- Zhen Shiyin and Jia Yucun in the Dream of the Red Chamber suggests that except for ＂boudoir Zhao＂, Chao Xueqin wants to explore the confucian scholars＇ problems, which is a deep thought of the life path the traditional scholar groups pursue by studying for competing officialdom. Under the temptation of mul- tiple values and the guidance of seeking position and fortune, JiaYucun fosters the nature of greed and cru- elty, snobbish servility and intelligence ability, which transforms him into a snnobbish hypocrite type scholar with attribute of executioner who can play the piano. This case of success with loss of conscience and human nature has far-reaching influence. This transformation from poor confucian scholar and teacher to villain scholar and executioner is very thought-provoking. Penetrating its nature is of far-reaching realis- tic significance and thinking value.

关 键 词：《红楼梦》 贾雨村 儒生 人性蜕变 

分 类 号：I242.4[文学—中国文学]