难以跨越的边界：中国中部山区跨国婚姻女性身份呈现--基于鄂东北红安、大悟两县越南媳妇的调查  

Insurmountable Boundary:Women Identity Presentation of Transnational Marriage in the Mountainous Areas of Central China——A Survey of Vietnamese Brides in Hong'an and Dawu Counties in Northeastern Hubei Province

作　　者：孙秋云[1,2] 郑进[1] 

机构地区：[1]华中科技大学社会学院 [2]华中科技大学社会学院城乡文化建设研究中心

出　　处：《广西民族大学学报（哲学社会科学版）》2017年第1期109-115,共7页JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION

基　　金：中央高校基本科研业务费资助项目“手机传播与乡村村民日常生活方式变革研究”(项目编号:2015AD016;项目负责人:孙秋云);华中科技大学自主创新研究基金项目“驿动的心灵:命运的沉浮与记忆的生产”(项目负责人:郑进)

摘　　要：基于鄂东北红安、大悟两县山区86名越南媳妇的调查,发现在适应陌生文化过程的接触期和危机期,越南媳妇的心理、身份边界非常明显,对自身边缘、弱势及自愿的商品身份有着清晰认知。越南精英文化、移民政策排斥和中国身份政策、社会保障缺位的双重区隔,使得越南媳妇难以跨越多重边界,出现了模糊的身份认同;面对移民政策和文化限制,她们开展有限的自我适应策略。难以突破政策、心理和文化身份边界的越南媳妇,文化适应过程的心态呈现"倒U型曲线",成为悬浮于当地乡土社会"陌生的媳妇"。Based on a survey of 86 Vietnamese brides in Hong＇an and Dawu Counties in northeastern Hubei Province, this paper finds that they have obvious psychological and identity boundary and a clear recognition of their identity as a kind of marginal, vulnerable and voluntary commodity during the contact period and the crisis period in the process of their adaptation to unfamiliar culture. Obstacles from Vietnamese elite culture, the exclusion of immigration policy, China ＂s identity policy and the absence of social security have made it difficult for these Vietnamese brides to leap over multiple boundaries and have led to their vague i- dentity. Facing immigration policies and cultural constraints, they have taken limited self-adjustment strategies. However, with insurmountable boundaries of policy, psychology and cultural identity, these Vietnamese brides present an ＂in： verted U-curve＂ attitude towards the cultural adjustment and become ＂strange brides＂ suspended over the local rural society.

关 键 词：越南媳妇 边界 文化适应过程 身份认同 

分 类 号：C912.4[经济管理]