离散主体的精神诗学——重论聂华苓《桑青与桃红》  

The Spiritual Poetics of the Diasporic Subjects:Once again on Nieh Hualing's Mulberry and Peach

作　　者：许燕转[1] Xu Yanzhuan

机构地区：[1]东莞理工学院文学院

出　　处：《华文文学》2017年第1期26-36,共11页Literatures in Chinese

基　　金：广东省高校青年创新人才项目<跨文化视野下的华文离散诗学研究>(项目号:2014WQNCX156)

摘　　要：历经认同分裂、破碎和不确定的离散主体作为一个"身份未定者",其精神诗学的核心正在于对主体的重新自我辨识、确认、追求和归属,是一个自我抗争、舍弃的过程,也是一个文化归零、身份重构的指向。本文通过重论聂华苓《桑青与桃红》,认为其从"家"的离散叙事开始,展现主体在自我追求和积重难返的权力压迫中,对各种固有框限、权力结构的全面的反抗、经由精神分裂而实现认同归零化新精神状态。由此出发,在对离散本质及跨国意义的追寻中,将离散与身份的普通关系追问提升到离散与存在的哲学探索中。After experiencing the identity-ripped, broken and indefinite disaporic subjects as‘unidentified identities＇, Nieh Hualing＇ s core spiritual poetics lies with a re-recognition of self, its determination, pursuit and belonging, which is a process of self-strnggle and abandonment as well as a thrust towards a cultural return to zero and restructuring of identity. This paper, once again examining her Mulberry and Peach, is of the opinion that the work begins with the diasporie narrative of‘home＇/ hat shows a new spiritual state in which the subjects, in their self pursuit and the overwhehning pressure of power, rebel against various existing restrictions and power structures and realize the return of identity to zero after the spiritual rifts. As a result, the pursuit of diasporic nature and transnational significance lifts the normal relationship between diaspora and identity to a philosophical exploration of diaspora and existence.

关 键 词：离散主体 精神诗学 认同归零 《桑青与桃红》 

分 类 号：I106[文学—世界文学]