西方生态女性主义文学批评之理论辨析  

On the Western Ecofeminist Literary Criticism

作　　者：王影君[1] WANG Ying-lun(University of Shanghai for Science and Technology, Shanghai 200093, Chin)

机构地区：[1]上海理工大学外语学院,上海200093

出　　处：《山东外语教学》2017年第1期68-74,共7页Shandong Foreign Language Teaching

摘　　要：西方生态女性主义文学批评,当今全球热点的批评话语之一,其批评理论呈现驳杂之态。它起源于20世纪60年代生态运动和女性主义运动,并在80年代形成批评话语潮流,90年代以来成为后女性主义批评的显要流派,融合了后殖民与新历史主义的差异合理、他者主体话语权、多元中心主义等批评策略。生态女性主义批评虽众声喧嚣,但总体以女性为批评视角,以解决生态危机为己任,以"爱"、"平等"和"生态正义"的主张为理论核心,对西方父权社会的菲勒斯中心主义展开文化批判。其实践目的在于号召全世界女性行动起来反对生态危机,维护女性与自然母亲的生存权力。As one of the critical discourses on power, the western ecofeminist literary criticism is quite prominent at present in the world with its various faces. It buds up in the 1960s and blooms into tide in 1980s. It derives some criticism strategies from the postcolonialism and newhistoricism on ＂differences reasonable＂, ＂other＂, ＂subjective discourse＂ and ＂multi-centralism＂. As a result, it becomes a brilliant big branch of the postfeminism named ecofeminism. At the perspectives of feminists, it also devotes to criticizing the traditional culture of patriarchal phallocentrism, but it advocates its core notions of ＂care＂, ＂equality＂ and ＂ecojustice＂. Ecofeminists call all the females worldwide up to fight against the ecocrisis to protect the living rights of women and Nature Mother.

关 键 词：生态女性主义 菲勒斯中心主义 他者 爱 平等 生态正义 

分 类 号：I0-03[文学—文学理论]